Why Am I Bleeding Brown Blood After Polyp Removal

With infibulation, the woman suffered only damage

Santandrà Povegliano - Too many couples who refuse to have children and the politico-administrative class is not able to develop and implement effective tools for action, such as to prevent the aging of our country. In this context, migrants can be a valuable resource, but some migration flows bring with them problems - such as polygamy and infibulation - which, until a few years ago, were unknown in Italy. On the 9th of October at 20:45 at the premises of the parish of Santandrà Povegliano of being a church, a meeting will be held sull'infibulazione. The speakers also gynecologist Vince Aloisi, who has granted the following interview.

Dr. Aloisi, in terms of surgery as is female circumcision?
The World Health Organisation has classified four types of female circumcision. The first case is a minor abrasion or puncture of the clitoris, with escape of seven drops of blood: it is essentially a symbolic practice. In the second case we have the removal of the clitoris, with or without small incisions in the labia minora. In the third case, however, also carry over to the clitoris to the removal of the labia minora and labia majora with the next part of the outer seam, in which small holes are left for urination and the expulsion of the menstrual cycle. The fourth caso di infibulazione, infine, concerne altri interventi più estesi e mutilanti dei primi.

Questo genere di mutilazioni comporta dei benefici per la donna?
No. Subiscono solo danni.

Quali sono - sotto il profilo igienico, sanitario e psicologico - i lati negativi di questa pratica?
Come conseguenze immediate si riscontrano emorragie, proprio come è avvenuto per il recente caso di Treviso! E poi dismenorree, infezioni vaginali, cistiti, ritenzione urinaria, sepsi generalizzate, ecc. Inoltre, perdendo la donna la sua sessualità più spiccata, essendo il clitoride ricchissimo di terminazioni nervose, essa viene privata del suo erotismo. Rimane quindi solo oggetto di soddisfazione per l'uomo che la sposerà - e che provvederà alla sua defibulazione - e mezzo di prolificazione. Mi chiedo: è questa una donna? O è solo un oggetto, considerato spesso anche privo di anima?

In Italia l'infibulazione è vietata, ma viene comunque praticata clandestinamente nel chiuso delle abitazioni domestiche...
Nel nostro Paese la Legge 9/1/2006, n. 7 proibisce qualunque pratica di infibulazione, prevedendo sanzioni penali. L'art. 583 bis del Codice penale contempla la reclusione per chi la pratica e, se medici, anche l'interdizione della professione.

Avendo come riferimento la deontologia professionale dei medici, lei ritiene possibile legalizzare infibulation in Italy?
From a personal perspective, against the advice of my medical colleague, Dr. Abdulcadir Omar, who works in Tuscany, and has proposed un'infibulazione "soft" practiced at the hospital, I say that this kind of mutilation can not - indeed should not - be legalized in Italy. Strive to convince the people who practice female circumcision in a ritual to transform bloodless and symbolic, on only one inner purity.

Today, with current techniques of plastic surgery, we can rebuild the parts of a mutilated woman who underwent female circumcision as a child?
surgery can certainly be much, but the results depend the type of existing lesions. ( Carlo Silvano )

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Christians and Muslims and

I have a new distributor for the book "Christians and Muslims. Building Dialogue from facts from Borgo Venice Treviso", published by Editions of walnut. Now, to distribute the book, is the Tredieci Villorba in via Fratelli Rosselli 19 / 5, tel. 0422 440031 - fax 0422 963835. info.libri @ tredieci.com

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CHRISTIANS AND MUSLIMS. Building Dialogue from facts "Borgo Venice Treviso.

In the name of legality, a large group of Moroccans - composed of men, women and children (some even in the ninth month of pregnancy) - was dismissed in late August of 2002 from Borgo Venezia, a peripheral neighborhood of Treviso. The North Africans had illegally occupied a number of apartments owned ATER (a local government body responsible for housing) and in front of the police and the bulldozers started to demolish the houses there, nothing they could do but leave the area. Without a roof, in a state of need, the Moroccans have found helpful in some belonging to a community center, which directed them to the town 'so that their situation was placed under the eyes of all. At this point, controversies and divisions have arisen, especially with the decision to acuitesi Mgr. Paul Magnani, Bishop of Treviso, not to abandon the Maghreb to their fate but to offer them concrete help. While there were numerous people who have square around the Bishop, claiming that evangelical charity requires courageous decisions and defend the past, other than a few wondered whether the presence of Muslims on the main square of the Catholic Church local (as well as the support given to them by the highest ecclesiastical authority of the diocese), it could set a dangerous precedent for further demonstration projects, besides being a serious attempt to defend the law but, at that time, he had championed as the mayor of the city as a guarantor ATER the legitimate decision to demolish their dilapidated apartments Borgo Venezia.
In this climate, and using television who made the tour of Italy, have started to circulate early poisons. More than one wondered what would happen - in a country with a significant Islamic presence - whether a group of Christians, driven by necessity, had the audacity to approach a mosque to ask for help or to make even a simple action demonstration. Someone else - apparently driven by feelings of intolerance towards Muslims
or simply uninformed compared to what happened in the churchyard of the cathedral - has been put on a strange, ridiculous and unfounded story, "Who needs it can go to the Bishop and have a house for free, as well as now they are getting the Moroccans "(meaning, the latter, as people living illegally on the edge of a healthy society and active) ... [introduction]

The book deals with various issues related to the coexistence of two different civilizations and especially the two religions which, if on the one hand are akin to a belief in one God, then they differ greatly on other points, especially since Islam is a religion, political structure, and then conditioned by laws and social customs that have altered the primary matrix. The same reading of the Quran - become a code of civil life as well as religious - is proof.

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Mesolcina Calanca: Catholicism remains a font of local

Soazza (CH) - Dalla conoscenza dello “stato di salute” di una comunità sotto il profilo religioso, si ottengono elementi utili per capire verso quale futuro socio-culturale ci si sta orientando. Nell'intervista che segue si è tentato, sommariamente, di fare il punto della situazione della religiosità in Mesolcina e Calanca con padre Marco Flecchia. Quanto emerge dalla breve intervista non indica solo una situazione di stasi, di stanchezza, ma anche una serie di potenzialità inespresse, come la ricerca dell'“Assoluto” che anima i giovani. Sembra proprio che nelle due valli serva una “scossa” per rivitalizzare la vita sociale e culturale. Fondamentale, poi, l'elaborazione e l'attuazione di una politica capace di bloccare lo spopolamento della Val Calanca. Nato nel 1950 e sacerdote dal 1977, padre Marco è un francescano che conosce molto bene la realtà religiosa delle due valli grigionesi. Dal 1982 è parroco a Soazza e, a causa della diminuzione dei presbiteri, dal 2003 si è dovuto assumere la responsabilità di guidare alcune comunità parrocchiali della Val Calanca, ovvero Rossa, Augio, Santa Domenica e Cauco; inoltre, dai primi di settembre di quest'anno, padre Marco è anche supplente nella parrocchia di Mesocco, in Mesolcina.

Padre Marco, a suo avviso, in Mesolcina e Calanca il cattolicesimo può ancora
considerarsi un carattere dell'identità locale?
I think so: it is known in particular cases, such as funerals, festivities, weddings. But not only. Even if the spirit seems asleep, in reality there is a fire under the ashes. I spiego.Se a parish seat remains vacant even for a few weeks, the debate turns on the successor to the priest, and everyone talks about it plenty, though it must be admitted that much depends on the so-called "patriotism." I also think the discussions and the interest people on the restoration of churches, how to place the cemeteries - which are the property of political communication - or the problems that arise with other religions "new" such as Islam, which encourages discussions in those countries, even
if Islam is a little present from us.

what data you have on the frequency of the sacraments and mesolcinesi calanchini?
The Diocese maintains a sort of annual questionnaire, and we correspond, roughly, the average diocesan: 10 to 20% is the average frequency, which rises dramatically at Christmas and Easter.

The young people of his parishes and their relationship with God ..
not spend much time, but have a growing interest: just meet them - outside the church - and talk to them, to understand that "yearning for the Absolute."

In general, how does the religion in the two valleys?
Needs di essere approfondita: non mancano segni di vitalità, ma sono assopiti. E' la “superficialità” di cui parla sovente Benedetto XVI.



Lei è parroco a Soazza, in Mesolcina, e a Rossa, Santa Domenica, Augio e Cauco in Val Calanca. Sotto il profilo religioso nota qualche diversità tra le due valli?
La Calanca è in spopolamento: sono pochissimi i giovani. La Calanca vive di anziani. E' però interessante osservare che molti giovani - in Mesolcina - sono sensibili, in genere, alle cose antiche.

Quali sono le sue considerazioni sulla partecipazione dei laici nella vita delle singole parrocchie?
Vi sono busy people, but a few. All or almost
show some interest, even those who are far from religious practice, but few feel
engaged on an ongoing basis: at times "we are always the same."

Can you describe, even briefly, lay associations present in the two valleys?
decreasing. There are too many companies and too many groups singing, music, sports, culture, dramatic societies. You risk the loss in general. This is reflected in the few church groups.

The two valleys are, according to his knowledge, people belonging to Masonic lodges?
There are some, certainly, but these are people who jealously guards the secret, even though I know for a fact that there are some.

Generally documents such as the encyclical letter "Deus Caritas Est" of Pope Benedict XVI or the pastoral letters of the diocesan bishop has raised, among his parishioners, discussions, questions and comparisons?
Unfortunately little echo. Although insisting on certain subjects, the discourse is rather
"crystallized." Perhaps for lack of study or cultural curiosity.

The two valleys are part of the diocese of Chur, but a possible membership in the Diocese of Lugano what benefits you think could have? What, however, the limits that might emerge? In fact
is intense collaboration with Lugano, as a matter of language. But it would be a hornet's nest of controversy the proposal for a change. The fire under the embers stir once. This is why nobody thinks to change the "status quo". (Edited by Charles Silvano)