Tuesday, September 29, 2009

Desperate Housewives Episode Reruns

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Saturday, September 26, 2009

My Zippo Lighter Dries Out

I PROTAGONISTI


FERPEL, stands for Ferraris and Pellerito, the owners, was founded by Enrico Ferraris and Joseph Pellerito in 2005 to offer innovative services of virtual secretariat three hundred and sixty degrees, valuing, as well as previous experience telemarketing, the appointments calendar management


Enrica Ferraris, Vercelli, and Milan's adoption, graduated from art school "Ursuline Sisters of S. Carlo Via Lanzone 53 (Milan), boasts a super experience decades in this field, having served since 1997 on behalf of: S. Lorenzo Imperia Ltd, Indigo snc di Torino, Future Point srl of Milan, GTLince srl of Milan, Milan TopLine Ltd, Global Marketing Service sc a rl di Milano, Milan, Harmony Ltd, Mithos SpA of Milan, International Marketing Service SpA Milan. In FERPEL is Team Manager.



adjuvant and right arm Joseph Pellerito, born in 1942, an Industrial, Manufacturing Technology Institute (Beltrami, Milan 1967), De Engeenering gree (Open University, Oxford, 1977), Master MKTG (Luiss-Prodea, Milan, 1975), Master ADVERTISING 'AND COMMUNICATION (Cesme, Milan, 1985). Since 1990 Consultant of Organization and Management of Sales and Trainer of Sellers and Managers of sale. the field since 1967, first as a sales agent, was a student of Mario Silva and Jan Wage, becoming a consultant in 1990. Today is actively engaged in building and developing the FERPEL, to be responsible, among other things, the formation of the neo and neo telesellers telemarketers.



Friday, September 25, 2009

Why Am I Bleeding Brown Blood After Polyp Removal

With infibulation, the woman suffered only damage

Santandrà Povegliano - Too many couples who refuse to have children and the politico-administrative class is not able to develop and implement effective tools for action, such as to prevent the aging of our country. In this context, migrants can be a valuable resource, but some migration flows bring with them problems - such as polygamy and infibulation - which, until a few years ago, were unknown in Italy. On the 9th of October at 20:45 at the premises of the parish of Santandrà Povegliano of being a church, a meeting will be held sull'infibulazione. The speakers also gynecologist Vince Aloisi, who has granted the following interview.

Dr. Aloisi, in terms of surgery as is female circumcision?
The World Health Organisation has classified four types of female circumcision. The first case is a minor abrasion or puncture of the clitoris, with escape of seven drops of blood: it is essentially a symbolic practice. In the second case we have the removal of the clitoris, with or without small incisions in the labia minora. In the third case, however, also carry over to the clitoris to the removal of the labia minora and labia majora with the next part of the outer seam, in which small holes are left for urination and the expulsion of the menstrual cycle. The fourth caso di infibulazione, infine, concerne altri interventi più estesi e mutilanti dei primi.

Questo genere di mutilazioni comporta dei benefici per la donna?
No. Subiscono solo danni.

Quali sono - sotto il profilo igienico, sanitario e psicologico - i lati negativi di questa pratica?
Come conseguenze immediate si riscontrano emorragie, proprio come è avvenuto per il recente caso di Treviso! E poi dismenorree, infezioni vaginali, cistiti, ritenzione urinaria, sepsi generalizzate, ecc. Inoltre, perdendo la donna la sua sessualità più spiccata, essendo il clitoride ricchissimo di terminazioni nervose, essa viene privata del suo erotismo. Rimane quindi solo oggetto di soddisfazione per l'uomo che la sposerà - e che provvederà alla sua defibulazione - e mezzo di prolificazione. Mi chiedo: è questa una donna? O è solo un oggetto, considerato spesso anche privo di anima?

In Italia l'infibulazione è vietata, ma viene comunque praticata clandestinamente nel chiuso delle abitazioni domestiche...
Nel nostro Paese la Legge 9/1/2006, n. 7 proibisce qualunque pratica di infibulazione, prevedendo sanzioni penali. L'art. 583 bis del Codice penale contempla la reclusione per chi la pratica e, se medici, anche l'interdizione della professione.

Avendo come riferimento la deontologia professionale dei medici, lei ritiene possibile legalizzare infibulation in Italy?
From a personal perspective, against the advice of my medical colleague, Dr. Abdulcadir Omar, who works in Tuscany, and has proposed un'infibulazione "soft" practiced at the hospital, I say that this kind of mutilation can not - indeed should not - be legalized in Italy. Strive to convince the people who practice female circumcision in a ritual to transform bloodless and symbolic, on only one inner purity.

Today, with current techniques of plastic surgery, we can rebuild the parts of a mutilated woman who underwent female circumcision as a child?
surgery can certainly be much, but the results depend the type of existing lesions. ( Carlo Silvano )

Saturday, September 19, 2009

Zalman Cnps10x Vs Coolmaster V8

Christians and Muslims and

I have a new distributor for the book "Christians and Muslims. Building Dialogue from facts from Borgo Venice Treviso", published by Editions of walnut. Now, to distribute the book, is the Tredieci Villorba in via Fratelli Rosselli 19 / 5, tel. 0422 440031 - fax 0422 963835. info.libri @ tredieci.com

_____________________

CHRISTIANS AND MUSLIMS. Building Dialogue from facts "Borgo Venice Treviso.

In the name of legality, a large group of Moroccans - composed of men, women and children (some even in the ninth month of pregnancy) - was dismissed in late August of 2002 from Borgo Venezia, a peripheral neighborhood of Treviso. The North Africans had illegally occupied a number of apartments owned ATER (a local government body responsible for housing) and in front of the police and the bulldozers started to demolish the houses there, nothing they could do but leave the area. Without a roof, in a state of need, the Moroccans have found helpful in some belonging to a community center, which directed them to the town 'so that their situation was placed under the eyes of all. At this point, controversies and divisions have arisen, especially with the decision to acuitesi Mgr. Paul Magnani, Bishop of Treviso, not to abandon the Maghreb to their fate but to offer them concrete help. While there were numerous people who have square around the Bishop, claiming that evangelical charity requires courageous decisions and defend the past, other than a few wondered whether the presence of Muslims on the main square of the Catholic Church local (as well as the support given to them by the highest ecclesiastical authority of the diocese), it could set a dangerous precedent for further demonstration projects, besides being a serious attempt to defend the law but, at that time, he had championed as the mayor of the city as a guarantor ATER the legitimate decision to demolish their dilapidated apartments Borgo Venezia.
In this climate, and using television who made the tour of Italy, have started to circulate early poisons. More than one wondered what would happen - in a country with a significant Islamic presence - whether a group of Christians, driven by necessity, had the audacity to approach a mosque to ask for help or to make even a simple action demonstration. Someone else - apparently driven by feelings of intolerance towards Muslims
or simply uninformed compared to what happened in the churchyard of the cathedral - has been put on a strange, ridiculous and unfounded story, "Who needs it can go to the Bishop and have a house for free, as well as now they are getting the Moroccans "(meaning, the latter, as people living illegally on the edge of a healthy society and active) ... [introduction]

The book deals with various issues related to the coexistence of two different civilizations and especially the two religions which, if on the one hand are akin to a belief in one God, then they differ greatly on other points, especially since Islam is a religion, political structure, and then conditioned by laws and social customs that have altered the primary matrix. The same reading of the Quran - become a code of civil life as well as religious - is proof.

Monday, September 14, 2009

Codigo De Activacion De Windowblinds

Mesolcina Calanca: Catholicism remains a font of local

Soazza (CH) - Dalla conoscenza dello “stato di salute” di una comunità sotto il profilo religioso, si ottengono elementi utili per capire verso quale futuro socio-culturale ci si sta orientando. Nell'intervista che segue si è tentato, sommariamente, di fare il punto della situazione della religiosità in Mesolcina e Calanca con padre Marco Flecchia. Quanto emerge dalla breve intervista non indica solo una situazione di stasi, di stanchezza, ma anche una serie di potenzialità inespresse, come la ricerca dell'“Assoluto” che anima i giovani. Sembra proprio che nelle due valli serva una “scossa” per rivitalizzare la vita sociale e culturale. Fondamentale, poi, l'elaborazione e l'attuazione di una politica capace di bloccare lo spopolamento della Val Calanca. Nato nel 1950 e sacerdote dal 1977, padre Marco è un francescano che conosce molto bene la realtà religiosa delle due valli grigionesi. Dal 1982 è parroco a Soazza e, a causa della diminuzione dei presbiteri, dal 2003 si è dovuto assumere la responsabilità di guidare alcune comunità parrocchiali della Val Calanca, ovvero Rossa, Augio, Santa Domenica e Cauco; inoltre, dai primi di settembre di quest'anno, padre Marco è anche supplente nella parrocchia di Mesocco, in Mesolcina.

Padre Marco, a suo avviso, in Mesolcina e Calanca il cattolicesimo può ancora
considerarsi un carattere dell'identità locale?

I think so: it is known in particular cases, such as funerals, festivities, weddings. But not only. Even if the spirit seems asleep, in reality there is a fire under the ashes. I spiego.Se a parish seat remains vacant even for a few weeks, the debate turns on the successor to the priest, and everyone talks about it plenty, though it must be admitted that much depends on the so-called "patriotism." I also think the discussions and the interest people on the restoration of churches, how to place the cemeteries - which are the property of political communication - or the problems that arise with other religions "new" such as Islam, which encourages discussions in those countries, even
if Islam is a little present from us.

what data you have on the frequency of the sacraments and mesolcinesi calanchini?
The Diocese maintains a sort of annual questionnaire, and we correspond, roughly, the average diocesan: 10 to 20% is the average frequency, which rises dramatically at Christmas and Easter.

The young people of his parishes and their relationship with God ..
not spend much time, but have a growing interest: just meet them - outside the church - and talk to them, to understand that "yearning for the Absolute."

In general, how does the religion in the two valleys?
Needs di essere approfondita: non mancano segni di vitalità, ma sono assopiti. E' la “superficialità” di cui parla sovente Benedetto XVI.



Lei è parroco a Soazza, in Mesolcina, e a Rossa, Santa Domenica, Augio e Cauco in Val Calanca. Sotto il profilo religioso nota qualche diversità tra le due valli?
La Calanca è in spopolamento: sono pochissimi i giovani. La Calanca vive di anziani. E' però interessante osservare che molti giovani - in Mesolcina - sono sensibili, in genere, alle cose antiche.

Quali sono le sue considerazioni sulla partecipazione dei laici nella vita delle singole parrocchie?
Vi sono busy people, but a few. All or almost
show some interest, even those who are far from religious practice, but few feel
engaged on an ongoing basis: at times "we are always the same."

Can you describe, even briefly, lay associations present in the two valleys?
decreasing. There are too many companies and too many groups singing, music, sports, culture, dramatic societies. You risk the loss in general. This is reflected in the few church groups.

The two valleys are, according to his knowledge, people belonging to Masonic lodges?
There are some, certainly, but these are people who jealously guards the secret, even though I know for a fact that there are some.

Generally documents such as the encyclical letter "Deus Caritas Est" of Pope Benedict XVI or the pastoral letters of the diocesan bishop has raised, among his parishioners, discussions, questions and comparisons?
Unfortunately little echo. Although insisting on certain subjects, the discourse is rather
"crystallized." Perhaps for lack of study or cultural curiosity.

The two valleys are part of the diocese of Chur, but a possible membership in the Diocese of Lugano what benefits you think could have? What, however, the limits that might emerge? In fact
is intense collaboration with Lugano, as a matter of language. But it would be a hornet's nest of controversy the proposal for a change. The fire under the embers stir once. This is why nobody thinks to change the "status quo". (Edited by Charles Silvano)

Saturday, September 12, 2009

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Wednesday, September 9, 2009

Free Wooden Geared Clocks

The boyars, a novel set during the Russian Revolution

I'm rewriting a novel published in 1989. Meanwhile, do a preview ...
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Chapter I

Two dry and melancholy tolling of the bell municipal Scoccati made him hasten the pace as he walked the streets dark and cold of a suburb: another half hour of walking and would be within the refuge, located in the heart of the city still shaken by the arms. Was felt in the air and the acrid smell of gunpowder death. From endless hours
kept falling snowflakes from the sky obscured by clouds: Ivan Nikon walked with difficulty and around him was a pure white blanket that covered the streets, balconies and roofs of palaces visited by the Revolution, the darkness of that night would have been the undisputed Zarinas if they had not been opposed to the weak yellowish light, emanating from some gas lamps which, apart a little more than fifty paces down the sidewalk right, were placed on top of street lamps in most rusty of their original green paint now preserved solo qualche indelebile traccia.
Ovunque il gelo regnava e investiva con un mordente e prepotente abbraccio ciò che si animava e ciò che era definitivamente morto, mentre il vento portava con sé - fino a farlo spegnere - il fruscio dei rami dei pochi alberi che adornavano la strada: mesi addietro il freddo autunnale aveva divorato le loro foglie. Senza ombra e con le cortecce tagliate dal gelo attendevano il primo sole primaverile. Un sole che tardava a venire.
Non era per nulla piacevole circolare per quelle stradine, ma Ivan si sentiva protetto. Non doveva temere solo per la sua vita ma anche per ciò che portava con sé; avvolto nella sua pesante casacca di lana, l'uomo era impegnato a trascinare una slitta carica di burro e patate. C'era always the danger of hitting a few rounds Bolshevik despite the thermometer was several degrees below zero, but we know that prudence is never enough and that anything can happen, especially what is not acceptable. To this Ivan is often looked around, ready to catch any signal that might indicate the unpleasant presence of armed men. A few weeks ago did not hear the shots as coming from the main square, a sign that the shootings were done or were about to end, although they were still so many cellars, attics and closets of the city that continues to hide bourgeois and aristocratic .
"The walls of the square - it was said Ivan to himself - are now fed up of spilled blood." Instead, it was not. The national revolutionary committee had other problems to be solved urgently and had to return as soon as the suppression of hate and racial minority of men who have squeezed their fellows from the moment when the world was created. While living among the comforts and luxury of the powerful unbridled did not hesitate to squeeze the marrow of the wretched peasants and miners. Ivan tried to delude themselves. He hoped that the evil would never have touched. He could not die he was born to live, or something that could happen would irretrievably taken away all hope. For a moment he stared at the flame of a lamp: a small light in the darkness of night and reassured him. "It can happen to anything wrong," si disse tra sé mentre compiva uno sforzo maggiore nel trascinare la slitta.
Negli ultimi giorni si era allentata la caccia ai nobili rimasti intrappolati in città, che ora pagavano anche per quelli che erano riusciti a riparare all'estero e per quelli che si erano rifugiati nelle zone tenute dall'armata bianca. Il comitato rivoluzionario era conscio del pericolo che i soldati di Kolkàk potessero rientrare in città con le loro insegne, quelle insegne che per secoli avevano rappresentato il dominio dei pochi sui molti.
"Kolkàk ci riuscirà - disse con un filo di voce Ivan tra sé - a restituirci la libertà e quanto è nostro. Le acque del Volga non gli impediranno di arrivare fin qui e questi straccioni si troveranno con il snout against the walls of the square to cry and ask for clemency. "
The chief of the Bolsheviks had run for cover and kept in constant contact with the capital, where he came from news and encouragement. The new government wanted to make peace with Germany and have thus a free hand to organize and direct a faithful animal population with everything she needed to always be efficient to solve the internal problems of the country. The civil war was to end in Russia only to be turned on from nation to nation until all men were truly free. But what is freedom? Another task that the Bolshevik leaders wanted to complete as soon as possible, concerned the education of the people: l'ignoranza culturale andava debellata con un sano indottrinamento e con le nuove idee che la rivoluzione portava con sé. Prima di insegnare a leggere e a scrivere bisognava liberare la mente dei contadini e dei proletari da tutte quelle schiavitù proprie del sistema imperialista.
Quanti discorsi pronunciati dai capi bolscevichi aveva ascoltato Ivan coperto dalla sua casacca, confuso tra la gente accorsa nelle piazze prima di ogni esecuzione capitale! Ma a lui non interessavano quei propositi, ed ora che si ritrovava a camminare tra i vicoli semibui non poteva fare a meno di pensare alla sua prospera fattoria che un pugno di ignoranti e superstiziosi contadini gli avevano tolto: come era possibile, si era chiesto più volte, che lui potesse perdere la sua property because of some beggars who had since left the womb had only learned to serve him with fear and provide for his every need? That farm had not perhaps inherited from his father, who in turn had inherited from his ancestors? Because now the world collapsed, bringing ruin and mourning? "In my life - it was said Ivan - everyone should learn to accept that role. It does not matter if you want to poor it was God or nature or men. If now there are just wars for the conquest of power, it is because the servants of countryside and the urban workers are refusing to do what they are entitled. But this irresponsibility will pay dear and they will answer with their lives. As soon as our bayonets to restore public order, justice will triumph, and the servants will recognize the boyars and nobles as their masters on this earth for all created and ruled by the rich. "Frost continued to bite the face of Ivan, who felt the pain of his hands as he pulled the sled. "Kolkàk will clean our towns and countryside haunted by the Bolsheviks eliminate them, as the Bible suggests that destroy the chaff and the tares: Burning." Even him, restoration has been completed, return to his farm in order to restore his will to there is peace and interests thrive as it should be. "We will return with the court and with the guards." He said to himself, while Ivan shunned a hole. "Ci ritornerò con il giudice". Ripeté ancora, sapendo bene però che bisognava nominare un nuovo magistrato dopo che quello di prima si era ritrovato a penzolare dall'alto di un albero con una fune attorno al collo. Ivan sapeva anche che mentre impiccavano il giudice, un contadino gli aveva gridato che non poteva presiedere il tribunale del villaggio quando proprio lui era il più delle volte chiamato a fare da imputato. "Avremo un nuovo giudice", pensò Ivan che non vedeva l'ora di arrivare nel suo rifugio. "Ma ora basta pensare al futuro - si disse tra sé - e guardiamo piuttosto al presente". Bisognava proprio pensare al presente, che sia per lui che per sua sorella Anastasia, ma anche per la loro cameriera Nina, significava guadagnare money to the new reality. A reality not wanted by them and where they were found as a catapult. Anastasia told him many times that he wanted to return to his world, but now had to adapt to this reality and also draw benefits. There was in fact a way to make money. A lot of money.
Both aristocrats who contemptuously called the Bolsheviks bourgeois, in the rush to move from their sumptuous palaces or luxury apartments in the shelter found the good, he had brought with them the riches they had been able to load on their shoulders. Barricaded themselves in their lairs waiting time of release or escape, and in the meantime, however, their fortunes were swallowed by those who sold food on the black market. Many nobles were tracked down, arrested and dragged through the streets, and if it were not subject to the lynching were ostensibly for weapons, many had not yet been captured by the revolutionary militia, awaited their fate sealed in local confined between wealth and fear, cursing against the unknown that had allowed the Bolsheviks to come to seize power. They needed to get some food, and were ready to get rid of their wealth just to have one of those pieces of bread that, at the time of their glory, they would not even deign to look. Before long, was born in the city a flourishing black market, where everything that was precious could easily be traded for anything che era commestibile. Pochi nobili avevano il coraggio di mettere il piede fuori dal proprio nascondiglio, ma quando i morsi della fame erano troppo violenti, provavano a confondersi con i popolani, recandosi nei luoghi o nelle case di chi poteva vendere. Non mancava chi per istrada veniva riconosciuto, e sul selciato spesso lasciava il proprio sangue misto a qualche gioiello o ad un tozzo di pane. Chi poteva mandava, in giro il proprio servo, mentre i più facoltosi ricevevano nei loro rifugi i mercanti della borsa nera.
In poco tempo Anastasia si organizzò per praticare questo commercio mandando Ivan nelle estese campagne che circondavano la città, a procurarsi dai contadini generi alimentari come patate e burro, mentre lei e Nina provvedevano a smerciarli. Ivan si era abituato ben presto a questo lavoro anche se non gli andava di correre dei pericoli: vestito come un mandriano si accorse di essere una persona prudente e di saper trattare anche con i contadini più avidi del circondario. All'inizio Anastasia ed Ivan dovettero superare mille ostacoli, ma poi iniziò a filare tutto per il verso migliore. Grazie ad alcune amicizie che Anastasia era riuscita a coltivarsi nel suo salotto prima della Rivoluzione, poteva ora contare sull'aiuto di alcuni giovani intellettuali che ora militavano nella milizia bolscevica o rossa, e che le permettevano di praticare i suoi lucrosi affari. "Fino a qualche anno fa non avrei scommesso una rapa sul loro futuro", amava dire spesso Anastasia quando si riferiva a quei giovanotti che ora, armed to the teeth, they appropriated military ranks are convinced that their moment had come for gold. The support and coverage that they had a price guaranteed to Anastasia, and footing the bill were the purchasers.
Some members of the revolutionary committee knew very well the refuge of many aristocrats, but did not intervene. For the new rulers agreed to protect the nobles of the city because if one day, as they feared, the revolution had failed, would have been useful then the support of those who persecuted and were now illegal. In addition, to capture the poor wretches meant not being able to suck more wealth which would otherwise be lost into the coffers of the people. At
Ivan showed himself intolerant and fearful for these close relations with the Bolsheviks, but soon the words and the facts made by Anastasia convinced him. She, after all, did nothing but repeat: "What we take it with your left hand with his right hand during this step and something has to fall on our laps." Something substantial, that comforted when Ivan in the early hours of the morning had decided to leave the shelter to go to the countryside. Soon, the refuge began to fill with everything you could want: expensive clothes were carefully placed on a shelf against the wall of one of the two rooms of hiding, some gold and silver candelabras were kept in un barile consumato dal tempo e sistemato proprio vicino all'ingresso, mentre diverse tele di celebri pittori erano avvolte con cura e nascoste nei cassettoni di un armadio zeppo di piccoli oggetti d'oro. Non mancava qualche collana di pietre preziose. Il denaro era raccolto in tanti mazzetti con dei piccoli nastrini color azzurro e verde, che Anastasia scioglieva e legava ogni giorno quando puntualmente le veniva il desiderio di sognare e contare la propria fortuna: non l'abbandonava mai la speranza di andare a vivere in un luogo dove ogni capriccio sarebbe stato appagato nel modo più semplice possibile. Anastasia non si faceva scrupoli e in quei duri mesi di latitanza non faceva altro che ripetere ad Ivan e all'amica Nina che quei tempi dovevano essere accettati, that should be adapted to derive all the possible benefits until they had been restored to normal with the return of the Tsar on the throne. "When the Kremlin again flown our flag we still have several days to enjoy this good fortune," Anastasia said, pointing to Ivan, and more money were able to earn. "Our world, the dancing, our wealth, can not dissolve because it decided the Bolsheviks. Who are these communists? - Asked enraged Anastasia - From where, if not from scratch, because it has no value what comes from the most abject poverty, the shacks where people and pigs live together since they were born. The Revolution is only a moment of our lives. It 's a proof that we face, but soon will ... and once we left that behind us we will be stronger, our staff will be more tempered and we can return our property to enjoy what belongs to us, what has been handed down and that we must pass on to those who have the same blood. "
Ivan and Anastasia Nina listened with pleasure: they felt a sense of security and consoled themselves with the thought that their sentences were voted to finish. It did not matter if they came to know something about the royal family and the imperative and their existence is intended to be consumed in the Ekaterinburg cellar: some of Anastasia avrebbe trovato le parole per incoraggiarli anche in un momento così difficile.
Ancora pochi minuti ed Ivan sarebbe arrivato al suo rifugio: vi avrebbe trovato Anastasia, un piatto caldo e il denaro frutto dei lucrosi traffici della giornata. Il gelo continuava a tormentargli il viso ed a rassicurarlo: si sentiva protetto perché pensava che i suoi nemici non avrebbero sopportato il freddo. "Mentre loro se ne stanno in qualche cantina ad ubriacarsi - pensò Ivan - io posso andare in giro per la città". Il suo nascondiglio era a poche decine di metri: il tempo di svoltare nel primo vicolo a destra. Il suo vicolo era eternamente al buio, data l'altezza dei palazzi che distavano tra loro poco più di due metri. Aveva molta fame, cosa comprensibile per un uomo che solo nel primo pomeriggio si era nutrito con un tozzo di pane, della carne secca ed un uovo sodo. Il freddo continuava a non dargli tregua, e nonostante si fosse abbottonato per bene il bavero, percepiva dei brividi lungo la schiena come se il vento potesse scorrere liberamente lungo la sua pelle. "Il freddo è un mio alleato", si ripeté Ivan.

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Opus Of

Ho trascorso alcuni giorni a Lignano Sabbiadoro - al villaggio Ge.Tur - e ho avuto occasione di leggere un libro di Ferruccio Pinotti intitolato " Opus Dei segreta. Frusta, cilicio e alta finanza ". Mi ha colpito molto una frase che Pinotti ha citato da un libro di un'autrice spagnola, Ana Azana Elìo, la quale scrive: " L'Opus Dei è a real cancer that is introduced into the heart of Catholicism, a sect that extends its tentacles in every direction imaginable and unimaginable . Azana Ana's book, former member of Opus Dei, is titled "Nineteen years of my life walking in a lie: the Opus Dei .
Ferruccio Pinotti's book should be taken with tongs: there are many strong statements that are made and are all to be checked. However, in my view, is an important reading if you intend to approach the reality of Opus Dei.